The fundamental justification for the Chinese Imperial Exams was that appointees
to civil service positions were not to be chosen through special or inherited privilege,
but through an individual's own abilities. For centuries, the might of China was established
militarily, often by emperors from humble origins who had toppled existing dynasties.
However, once in control, these emperors soon realized that the actual governance
of China would require the administrative services of thousands of bureaucrats.
The civil service examination was thus a means for creating such a body of
men, and it became a meritocratic strategy that was emulated by France and Britain in the nineteenth century
when these countries began needing public servants for their far-flung imperial outpost.
The Chinese civil service exams began around the sixth century;
by 115 CE a set curriculum had already become established for the so-called First Generation of exam takers.
They were tested for their proficiency in the so-called Six Arts
which included music, archery and horsemanship, arithmetic,
writing and knowledge of the rituals and ceremonies of both public and private life.
Between 200BCE-200CE, the curriculum had expanded to the Five Studies. The
and examinations included military strategies, civil law, revenue and taxation,
agriculture and geography in addition to the Confucian Classics.
By 1370 CE the scope and rigor of these exams were evident: t
here were examinations lasting twenty-four and even seventy-two
hours conducted in spare, isolated examination rooms.
Reproduction of Cell Used by Students Taking the Imperial Exams
There were generally three levels of exams given at the local, provincial and national levels.
District exams included testing the candidate on his knowledge of the classics,
the ability compose poetry on given subjects using set poetic forms and calligraphy.
At the provincial level examinations candidates were tested on the breadth of their studies
in the Classics, and these examinations often last up to seventy-two hours.
A candidate who passed the provincial level exam was termed juren meaning
recommended man. Those who had attained the juren status were eligible for the
national level exams. Passing that level of exams then raised an individual to the highest level
possible--that of jinshi or the so-calledpresented scholar.
At the national level exams, candidates were examined on the ability to analyze
contemporary political problems in addition to the usual examinations based on the Classics.
There were also additional highly prestigious special exams that were held occasionally by
imperial decree. The less prestigious exams were those that were held to exam candidates in
law, calligraphy, state ritual and military skills.
The success rates of these exams were extremely small: During the Tang Dynasty the passing rate
was about two percent. The personal suffering that individuals underwent both in the preparation
and in the taking of these exams has become part of Chinese lore.
Candidates were known to repeatedly fail exams. Some committed suicide because of the disgrace that these failures brought to their families.
Others continued taking exams even as very old, grey-haired men. For those who rose through the ranks by passing these exams and
being selected for administrative positions, it meant that their clans or families also rose in
social prestige and wealth.
The meritocratic nature of these exams has been noted in Chinese
history: During the Ming Dynasty nearly half, about 47 percent, of
those who passed the highest level examinations were from
families with no official connections.
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